Opening the Sealed Book

Catholic Press Association, Third Place, Scripture (2007)

Toronto Journal of Theology
"It is always a pleasure and a challenge to read the works of Joseph Blenkinsopp — a pleasure because he writes with clarity and erudition out of a long and fruitful career in biblical studies, and a challenge because he is unafraid to suggest interesting new ways of viewing old problems."

David Noel Freedman
— University of California, San Diego
"Joseph Blenkinsopp has been a leading figure in the field of Isaiah studies for many years and in the last decade produced a monumental three-volume commentary on the book of Isaiah. Now he has crowned that remarkable achievement with Opening the Sealed Book. Blenkinsopp here traces the history of the book of Isaiah in the experience of the various Jewish communities in the homeland and abroad, during the era in which the different branches of Judaism and early Christianity emerged. This volume is a must-read for scholars and laypeople alike, serious and important for the information and opinions conveyed, written with artistic skill and facility. I recommend it enthusiastically to one and all!"

Philip Davies
— University of Sheffield
"In this sequel to his recent Isaiah commentary, Blenkinsopp not only explores the history of Isaiah's reception in early Judaism and Christianity but also uncovers the numerous links between the figure of the prophet (and his book) and Jewish apocalyptic and sectarian movements, including Christianity itself. A brilliant and largely convincing synthesis by a scholar renowned for the depth and range of his learning."

John J. Collins
— Yale University
"This wide-ranging and original book probes the interpretation and use of the book of Isaiah in Second Temple Judaism and the New Testament. An impressive and stimulating contribution to the early history of biblical interpretation."

Walter Brueggemann
— Columbia Theological Seminary
"Joseph Blenkinsopp brings his enormous learning to the use of the book of Isaiah in a later generation of Jewish and Christian reading. His particular interest is in the 'sectarian' communities of Qumran and Matthew ? thus the term 'sealed book' in his title. This important book makes two immense contributions to our learning. First, it greatly illuminates our historical understanding of formative Jewish and Christian communities in their use of Scripture; Blenkinsopp is a first-rate historian. Second, it makes clear how relentlessly pluralistic is our long-term reading of Scripture that resists any single reductionist reading. As usual with his publications, Blenkinsopp has served us well and placed us, yet again, in his debt."